The links began when Jamaica invited British missionaries such as John Rowe to support the growth they were experiencing under George Liele
, a freed slave from the US who planted the first Baptist churches in the island country.
They continued in the ensuing 200 years, forged through years of slavery, colonisation and the arrival of the Windrush
from the Caribbean to the UK.
In more recent years the ties deepened further still with the slavery apology in 2007, delivered personally by a BUGB delegation the following year, and the Sam Sharpe Project
, which explores the legacy of Sharpe, the Baptist deacon and slave who was instrumental in bringing about the abolition of slavery when he instigated a rebellion in 1831.
Celebrations and theological reflections
are being co-ordinated by the Jamaica Baptist Union, Baptist Union of Great Britain and BMS World Mission, and will be launched at the Baptist Assembly
in May 2014.
The first event then takes place on 19 May at Spurgeon’s College, exploring the relevance of Black Theology to contemporary Britain
with leading theologian, and new tutor at Bristol Baptist College, Anthony Reddie. Further events take place next autumn.
The Revd Karl Johnson, General Secretary of the Jamaica Baptist Union
, said the friendship had stood the test of time and represents ‘a powerful testimonial of mutuality, collaboration, respect and continuity.’
'There are many images and words that spring to mind as we reflect on the over two-hundred year old friendship between Jamaican and British Baptists. Widely accepted as dating back to February 23, 1814 when the Revd John Rowe, from South Penderton, and his wife, were met in Montego Bay by the Hon. Samuel Vaughan, a magistrate of the town, our friendship has withstood the test of time and represents a powerful testimonial of mutuality, collaboration, respect and continuity.
'Like any longstanding partnership there were, and will be, moments of disagreement, misunderstanding and even tension but true friendships are usually robust enough to withstand those threats and today we have much more to celebrate than commiserate about how God has led us over these two centuries. Indeed the BUGB/BMS are interwoven in much of our story as a faith community and we are grateful that in recent years this friendship has enjoyed a kind of ‘revival’, primarily linked to the journey you have been on arising out of the Apology.
'We thank God for the opportunity to accompany you on that journey in search of wholeness and harmony in racial and multi-cultural relationships and pledge to be ‘as Christ to you’ in pursuit of that goal.
'There is no doubt in our mind that God has been and will continue to be with us as friends and partners and we can justly invite others to study and embrace our story as a template worthy of emulation.”
The Revd Wale Hudson-Roberts, the Baptist Union of Great Britain Racial Justice Co-ordinator
said the partnership models what healthy multicultural relationships should be like - respecting and embracing difference.
'Even with the backdrop of slavery we remain in relationship. It speaks volumes. We have been on an intentional and sometimes painful journey to relate with our differences. This model is far deeper than compromise. It is a commitment that seeks to embrace compromise.”
'Two hundred years ago JBU sought support from British Baptists. Some 200 years later we observe the enormous contribution that Jamaicans have made to British Baptist life from both beyond the pond and in the UK.
'Their contribution must be acknowledged, enshrined in our history books - written, spoken, celebrated and reflected upon by past, present and future generations.
'So, in my opinion, the bicentenary is integral to the health of our movement.'